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Rosemaling Woodcarving Hardanger Embroidery


 Rosemaling

Rosemaling is the name of a form of decorative flower painting that originated in the low-land areas of eastern Norway in about 1750, when Baroque, Rengeny and Rococo, artistic styles of the upper class, were introduced into Norway’s rural culture. Rosemaling designs use C and S strokes and feature scroll and flowing lines, floral designs, and subtle colors. Script lettering, scenes and figures may also be included.

Artists who specialized in rosemaling came from the poorer classes in the cities, rather than the land owners. They would travel from county to county painting churches and/or the homes of the wealthy for a commission of either money or merely room and board. Thus rosemaling was carried over the mountains and toward Norway's western coast. Once farther away from the influence of the guilds, these artists tried new ideas and motifs. Rosemaling became widespread as amateur artists in rural areas often imitated this folk art. Soon strong regional styles developed and today the three main styles are Telemark, Hallingdal and Rosaland, named after the region of Norway in which each originated.

Norwegian Immigrants brought the art of rosemaling to the United States, and many of the immigrants came from parts of Norway where rosemaling was well established. They carried their belongings in beautifully rosemaled trunks, Some of the immigrants were Rosemaling painters. This generation, however, contributed little to the development of American rosemaling in the 20th century, because rosemaling began to go out of style starting in 1860.

Rosemaling experienced its revival in America in the 20th century. Norwegian-Americans became interested in the rosemaling decorated possessions of their ancestors. American rosemaling began to develop and flourish. The revival of Rosemaling in the United States is often credited to Per Lysne, who was born and trained in Rosemaling in Norway. He came to America in the early 20th Century and was employed as a wagon painter in Stoughten, Wisconsin. When business slowed during the Depression he began to rosemal again. Others imitated his work.

Today Norwegian rosemaling is taught in many areas of the USA. Rosemaling associations sponsor classes and competitions.

(C) Wikipedia


 Woodcarving

When the Viking grave on Oseberg farm in Vestfold, Norway, was excavated in 1904, an inestimable treasure was revealed, not only to historians, but also to Norwegian craftsmen.  Woodcarvers were presented to the oldest existing colection of Norwegian wood carving, dated back to the 800s, the beginning of the Viking period.  Geometric designs and animal ornamentations offered new knowledge and inspiration to wood carvers of modern times.

The art of a certain historical period is often heavily influenced by the general cultural trend of the period and place where this art is created.  The vital, heathen Viking art acquired a more serene tone when Christianity exposed the Viking woodcarvers to foreign influence.  The Christian symbol, the grapevine, was easily adaptable to the Norwegian woodcarving style, and the building of stave churches that peaked around the year 1300 offered a great opportunity to follow the Romanesque and Gothic trend of creating carvings of huge dimensions.  The exteriors of these churches were lavishly ornamented, especially the portals.  The ancient interlaced ribbon and animal motifs, the European inspired vine, lion, eagle, and the oriental dragon decorated important doorways as late as the 18th century.  Wood carving was, however, largely cast aside in the churches after the reformation in 1536.

The Renaissance started a new blooming of wookcarving in the 17th century.  The new methods of furniture construction inspired wood carvers to find new outlets for their creativity.  Solidly carved decorations were replaced by panels of complex outline.  Special motifs and a spindly type of naturalistic vine were adapted, but didn't come to life until the Baroque and Rococo made their entry on the Norwegian scene.  The Baroque paneling and carving with its sometimes grotesque lines and deep relief was in accord with the Norwegian nature; the gaiety of the Rococo even more so.  These styles inspired woodworkers to create the intricate, lively, flourishing carvings that come to our mind when we think about Norwegian wood carving in general.

Other areas also developed characteristic carving styles, and these were complemented by chip carving and woodburning.  Not only buildings and furniture were decorated, but also tools and household equipment.  Butter, cheese, and porridge boxes completed with bowls and drinking vessels, mangletre (for ironing), and chests in displaying artistic designs.

Tools used were the ax and broadax for constructing furniture (the plane and the saw came after the Reformation), drawknife for smoothing, the bowed ax for hollowing out wood, the lathe for making bowls.  Finishing was done with a curved gouging iron, while various types of knives, routers, and special curved rabbeting planes were used for the carving of ornaments.  There were also simple types of calipers and compasses.  These tools made possible the abundance of moldings that characterizes Norwegian wood carving.

The art of wood carving is still alive in Norway, but the era of excellence in terms of developing and consolidating new styles has drawn to a close.  In America, Norwegian immigrants and their descendants have carried on the wood carving traditions of the old country.  Some of these woodworkers excel in the application of traditional styles and designs, and the skills match the nest of Norwegian craftmanship.  Inspired by the old woodcarving masters, people on both sides of the Atlantic still feel pleasure and excitement in giving form to a piece of wood.

(C) Liv Lyons for Sons of Norway Heritage Programs


 Hardanger Embroidery

Hardanger embroidery, or Hardangersom, is a form of whitework using counted thread and drawn thread work. It is worked on evenweave fabric of either cotton or linen with linen or pearl cotton threads.

Though traditionally worked in white thread on white fabric, color has been used for many years now, both in the fabrics and threads. While the history of Hardanger embroidery is not well documented, it was popular during the Renaissance period, when the use of linen for clothing increased. It spread its way to Italy, where lovely lace motifs of Punto Taglito and Punto Rialto were done. There it developed into the Punto Aria patterns of Venetian lace. Some motifs of Hardanger show an Assyrian and Egyptian influence which can be traced to the Vikings' many sea forays far into the Mediterranean Sea. The eight-pointed star of Hardanger embroidery is also found in the embroidery of India and is a universal symbol.

As these patterns and textiles moved further north, they were modified into Norwegian Hardanger, Danish Hedebo, English Ayrshire work and Ruskin Lacework. Originally Hardanger was called Norwegian Drawn Work.

The immigration of the Scandinavian peoples from 1840-1920 saw the introduction of the embroidery to America during that time. The first published introduction was made by the editor of the Lace Maker in an article in the Ladies' Home Journal, May 1901, written by Sara Hadley. This and subsequent articles were later published as The Complete Hardanger Book in 1904, and as Supplementary Lessons in Hardanger in 1906, both published by D.S. Bennett.

T. Buettner and Company of Chicago, Il, an importer and wholesaler of Hardanger cloth or canvas (scrim) and the Ideal Nun's Perl Luster Thread also published a book in 1904 and a second book in 1915. Butterick, DMC, Belding and Priscilla all had books out at this time. In fact, the Dover Book we know as Sigrid Bright's Hardanger Embroidery is a reprint of the Clark ONT J. Coats Priscilla book of 1909. Part of this book was reprinted by Tower Press in 1981 and is known as the Hardanger Book.

With the advent of the World Wars, so much of the embroidery dropped gradually from sight. But since 1970 and the publication of Jean Kimmond's Embroidery for the Home and a J.P. Coats publication, the art began to return.

(C) Carolynn Craig Gustafson